"But when the forbidden months are past, then fight and slay the Pagans wherever ye Russian Course in Kiev find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.” But in other suras we can learn that war and the use of military or any other form of aggression is legitimized only if the war is the defensive war, like Sura 2, verse 190: “Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors”. This is a really big problem because it gives the possibility for plenty of interpretations. There are the liberal concepts which call to interpretate the Quran as a whole (not just a single sura which might lead to misunderstanding) and do not use violence. They are rather following the idea (as well from the Quran) that killing an innocent man is like killing the whole population: “We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people” [5:32]. But there are as well the fundamental interpretations which claim that peace might be achieved only after the full victory of Islam in the world, and they are taking this to legitimize terrorism. Most of those fundamentalists are using sura 9, verse 29 to explain their actions: “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.”